Hvem var ludvig holberg

He was not formally admitted to Oxford University , but spent his time there using the libraries and participating in Latin discussions with the English students. Holberg's travels were a main inspiration in his later writings — these experiences matured him both artistically and morally. Holberg let himself be inspired by old Latin comedies and newer French comedies he had seen in Paris, and street theaters in Rome.

His writings can be divided into three periods, during which he produced mainly history, —; mainly satirical poetry and stage comedies, —; and mainly philosophy, — His rich output of comedies during the middle period was shaped by his role as house dramatist at Denmark's first public theater, opened in Copenhagen in These comedies are the works on which his fame rests today, and they were an immediate and immense success.

However the poverty caused by the Copenhagen Fire of , brought a wave of depression and puritanism upon the nation, which clashed with Holberg's satirical works, and as a consequence he gave up his comedies switching to philosophical and historical writings in Holberg believed in people's inner divine light of reason, and to him it was important that the first goal of education was to teach students to use their senses and intellect, instead of uselessly memorising school books.

This was a new, modern understanding of the question of religion, and it shows he was a man of the Age of Enlightenment. Holberg was interested in intellect because he felt that this is what binds society together. He also wondered why there was so much evil in the world, especially when one could let reason lead the way. Holberg was open to biblical criticism, and his religious representation was, for the most part, deism.

He was critical of the notion of original sin , instead subscribing to the notion of man's free will. Holberg's declared intentions with his authorship were to enlighten people to better society. This also fits in with the picture of Holberg as of the age of enlightenment. It is worth noting that Holberg enjoyed larger cities with deep culture — small cities and nature did not interest him.

Like many scholars of his time, Holberg also influenced science. Holberg's concept for science was that it should be inductive through experience built on observations and practical to use. Holberg had to live a modest life in his youth and early adulthood. He earned a living as a tutor and as a travel companion for noblemen and tried to work as a private sports coach at the university.

He received further support from a grant to travel to other universities in other countries, namely Protestant universities, but it was a condition he did not respect since he searched out those places where the discussion were the loudest and the experiences were the largest. During his stay in England, Holberg set his eyes on academic authoring and on his return, he started writing about history.

Later, he wrote also about natural and international law, possibly at the prompting of an older professor who likened him to natural and international law authors such as Hugo Grotius and Samuel Pufendorf. To make the most possible profit, Holberg published his own works and sold them as papers under a subscription to interested people, either bound or in looseleaf sheets.

Holberg also tried, with some success, a publisher in Norway. There, his book about natural and international law was printed in several editions but did not garner him financial gains. Holberg lived modestly and was able to invest a large part of the profits from the sale of his books on the side and lend them out or invest them in more active ventures.

Several times in his writings he criticized townspeople and nobles who used their resources in unproductive ways to be carried round in chairs, to live in lavish houses and waste money on luxury. He ate reasonably and did not use his money on being driven around. Vanligvis forbinder man gjerne « naturrett » med et system av universelle verdier som er «naturlige» og rasjonelle for alle mennesker.

I Holbergs variant blir naturretten snarere en ramme for diskusjon av moralske dilemmaer i kulturell og historisk kontekst. Slik fanget han opp en grunnleggende spenning i det man i dag ofte kaller opplysningstiden. Peder Paars vekket reaksjon. I en klage til kongen ble det sagt at boken var usann og burde beslaglegges. I tillegg endret teksten karakter ved at forfatteren i forord og kommentarer reflekterte over hva satire var og ga leseren instruksjon om hvordan slike tekster burde leses.

Moderne fortolkere har sett tvetydighetene i flere av de sentrale komediene hans som en kvalitet. Da teateret ble gjenopprettet som Det Kongelige Teater i , skrev Holberg seks nye komedier, men med mindre suksess. Holberg skrev en satirisk, fiktiv reiseberetning, sterkt inspirert blant annet av den antikke forfatteren Lukian og Jonathan Swifts Gullivers reiser fra , med navn Niels Klims reise til den underjordiske verden En tidstypisk kombinasjon av historie, kultur og geografi preger det topografiske verket Dannemarks og Norges Beskrivelse fra , revidert i Teksten er samtidig krydret med en del personlige minner fra Holberg selv.

Oversettelsen av disse selvbiografiske tekstene er en god vei inn i forfatterskapet. Beskrivelse af teksten Hexerie eller Blind Allarm , Beskrivelse af teksten Melampe , Beskrivelse af teksten. Det lykkelige Skibbrud , Beskrivelse af teksten Det Arabiske Pulver , Beskrivelse af teksten Mascarade , Beskrivelse af teksten Julestuen , Beskrivelse af teksten De Usynlige , Beskrivelse af teksten Kildereisen , Beskrivelse af teksten Henrich og Pernille , Beskrivelse af teksten Den pantsatte Bondedreng , Beskrivelse af teksten Den honette Ambition , Beskrivelse af teksten Plutus eller Proces imellom Fattigdom og Riigdom , utg.

Hvem var ludvig holberg

Beskrivelse af teksten Philosophus udi egen Indbildning , utg. Beskrivelse af teksten Republiqven eller det gemeene Bedste , utg. Beskrivelse af teksten Sganarels Rejse til det philosophiske Land , utg. Bagge m. Henneberg og af J. Rosenstand , af Eduard Hansen efter tegning af Anton Dorph , m. Den poetiske raptus var da han i samtiden satte produksjonsrekord med de komiske dramaene.

Han var forankret i den lutherske tro. Holberg hadde en positiv holdning til bibelkritikken. Dette stemmer overens med bildet av Holberg som framskrittets og opplysningstidens mann. Hansen siterer handelsjournalen til slavehandelsselskapet Det Vestindisk-guineiske Kompagni fra Assessor Ludvig Holberg". Thomas , St. Jan og St. Croix i Karibia fram til Holberg bestemte i sitt testamente fra Holberg var ugift livet igjennom, men likevel dommer i tamperretten , [ 51 ] en domstol som etter reformasjonen behandlet ekteskapssaker.

Ekteskapet var i det Universitetet vedtok i , at legatet skulle averteres i pressen i Danmark og Norge. Wikiquote : Ludvig Holberg — sitater. Portal : Danmark. Innhold flytt til sidefeltet skjul. Artikkel Diskusjon. Les Rediger Rediger kilde Vis historikk. Last ned som PDF Utskriftsvennlig versjon. Wikimedia Commons Wikiquote Wikikilden Wikidata-element.

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