Shi dejian biography of rory

This is explains how important it is for practitioners to understand the San Jie. According to the original gongfu theory, all parts of the body are connected to the central nervous system; for example, the hair is assumed to be the ending of the blood, the nails are the ending of the ligaments, the teeth are the ending of the bones and the tongue is the ending of the muscles.

While practicing, it is possible to experience sensations such as the hair lifting the scalp, the nails trying to penetrate the bones, the teeth biting through steel and the tongue trying to push the teeth out of place. These sensations are symptoms of the internal power that is being generated. As the Qi rises from the Dantian, an involuntary sound is produced with each movement, all parts of the body are set into motion and the internal power can expressed maximum effectiveness.

Our Chinese ancestors used the theory of the five elements to explain the relationship between the five major organs of the body. They considered the world consists of five elements: metal, wood, water, fire and earth -- which should exist in a balance and harmony with each other. In later years, the ancient gongfu practitioners use the theory of the five elements in gongfu training as well.

For example, the hand is linked to the heart which represents the element of fire and the nose is linked to the lung which represents the element of metal. Fire is capable of melting metal, thus the nose can be damaged easily by the hand. When practicing gong-fu, it is very important to understand the theory behind the method. Only by understanding what every part of the body is used for in each movement will one's practice be effective and efficient.

Most people distinguish between external and internal martial arts and think that they are separate. They are not. Both the internal and the external elements have to be practised together. Liu He means the combination of six sections of the body, of which 3 are external and 3 are internal. When the six sections of the body are combined, including the Xin Yi, limitless power can be developed in the body.

There are three combinations: feet and hands, knee and elbow and waist and shoulder. Training in traditional Shaolin movements, one learns how to incorporate the three sections of the body and, through constant practice, learns how to set them in motion as a seamless whole. It then becomes difficult for an opponent to win. Through practising the physical aspects of training and maintaining a vegetarian diet, one builds and stores more Qi within the body, and will thus be ready for internal training.

The most important aspect of internal training is one's mind and intention. One's intention must be combined with the Qi and focused on each movement. Qi-gong is the art of breathing and the majority of people who have read about Qi-gong will know that many theories are similar. However, the methods of practice may vary. Your breathing can then guide more oxygen to every organ and nerves, which activates the nerves to be more sensitive.

The immune system is consequently made stronger and more resistant to viruses and illness and the body can generate more internal energy. This is how some people who practice Qi-gong are able to cure their illness themselves when conventional medicine has failed. These forms enable one to manipulate the Qi and produce more physical power in fighting movements.

The movements are led by the mind. To achieve this power, your Mind, Intention, Qi and Power must be well combined. Because the Shaolin Temple is an ancient Buddhist temple, Shaolin Gongfu and a vegetarian diet have always been part of its culture. During the Ming Dynasty, the Manchurians were trying to seize China by force while the Imperial government of the Ming Dynasty was corrupt and incompetent.

At that time scholars, who were trying to save the country, wrote books expounding theories on how this could be done. They also advocated the practice of martial arts. When the Manchu's finally invaded China, many people with high ideals and integrity did not want to be slaves under a new regime so they fled to the mountains and lived in seclusion.

Some entered into a religious life. They focused on martial arts intensively in order to acquire the fighting skills to regain their country. Many of them already had good gongfu skills. As they were generally also highly educated they sought out and brought together the folk martial art skills which they fused with the Shaolin gongfu styles.

As time went on, Shaolin gongfu constantly improved and developed; hence Shaolin gongfu is regarded as the main branch of Chinese Martial Arts in China and the world. The monks saw vegetarianism as a means of reaching a high level of training. Traditional gongfu training is about saving and storing energy for every organ. We eat in order to get energy.

Energy in natural food comes from the sun, the air, the water and the earth.

Shi dejian biography of rory

By going directly to the earth for our food, we not only conserve energy used for digestion but also get an energy of a finer quality which can be used for a higher purpose like gongfu and meditation. The more natural the food, the more energy it has. Unfortunately, most of us are in the habit of eating the wrong things for the wrong reasons.

It is common sense that our body then has to slow down and waste more energy in digesting unnatural food like meat. In addition, being a vegetarian can aid the practitioner in achieving a better level of constancy or staying power while training and fighting. For example, animals like horses and buffalos are vegetarians -- their main diet consists of grass -- and they have a tremendous amount of endurance and stamina while running, even when encumbered with heavy things.

On the other hand, tigers and leopards — with their diet of meat only -- are only able to maintain short periods of power. From a scientific point of view, when an animal is killed, the Qi of anger and fear is trapped in the meat; in a state of shock animal cells alter and create poisons in the flesh. What's New? Results 1 to 7 of 7. Thread: Shaolin Wugulun Academy.

Join Date Jan Location west chester, pa Posts Shaolin Wugulun Academy Has anyone trained here or know someone who has? No ginger or garlic. Monks do not eat anything from animals, garlic, ginger, or onions - nothing spicy or odiferous. We don't eat eggs but can use milk. This is because warrior monks are of a special class, an allowance of Shaolin's martial legacy; they do not take all the vows of a typical Buddhist monk.

The fully-indoctrinated monks of Shaolin practice vegetarianism. The Land of Trial The landscape of Shaolin has changed radically over Dejian's near-quarter-century watch. Ever since Dejian's arrival, Shaolin has been going global. It's been a challenging transition as this medieval monastery struggles to bring its year-legacy to heal today's wounded world.

Dejian reflects upon his calling wistfully. As a monk of Shaolin, I have no family responsibility. My only responsibility is to research and inherit the Shaolin arts. I put all my effort into this. In my whole life, I know I can only get a little. Shaolin is a land of trial. The burden of his master's legacy would weigh heavily on any man, but for Dejian, it's a mission of mercy and medicine.

It's the cream of medicine. Shaolin medicine is Buddha's medicine. It must be brought out so everyone can know it and understand it. Some cancer patients who gave up on clinical treatments have come to Shaolin; most have recovered. Grandmaster Zhang propounded a very special treatment - the qiao gates treatment. There are seven qiao, the eyes, ears and so on.

We use specially-formulated powders, pills and plasters to cure illnesses. These external treatments help to adjust the internal flow of the body. Grandmaster Zhang wished that Shaolin medicine would be popularized to benefit all the people of the world. Due to recent events, Shaolin medicine is encountering a big crisis. It has not been publicized.

Posted by chanboxer at No comments:. Sunday, 26 April shaolin arhat arranges flowers. Posted by chanboxer at 1 comment:. Brief Biography of master shi deJian. The highest level and ultimate goal of any Shaolin monk is to achieve the unity of Chan, Wu, and Yi in one person. Because of the inherent difficulty in attaining such a state, only a few Shaolin monks throughout the many generations have been able to attain this state.

Master Dejian is perhaps the only contemporary Shaolin monk in Songshan working towards this goal. Master Dejian also became the disciple of the Master Shi Suxi, Abbot of the Shaolin Temple at that time, and became a 31st generation monk of the Cao branch in Shaolin. Mind-mastering Chan. The essence of Chan can be understood as the essence of Chi.

Mind-mastering Chan is not merely simple sitting meditation, though this can be one of the methods. The way to master the mind or train the heart includes focusing on specific points on the body, visualizing the senses, deep concentration, and inner-body observation. The purposes are to cultivate, smoothen and master the Chi. Beginners can start with sitting and standing meditation, focus on points, and visualization.

One will have entered a stage of semi-consciousness, like sleeping but not really sleeping, like dreaming but not really dreaming. One becomes very relaxed, may see wonderful senses, and feels intensely satisfied and blissful. Another approach is through self-control, which can only be practiced after one has practiced the natural approach for a lengthy period.

The self-control approach is to perform inner-body observation after entering the stage of deep concentration, to understand the Chi and blood circulation of the body. The highest level is to be able to direct the Chi with the mind and focus it into a force. If one can reach the level of letting go of the self, one would have attained unlimited power.