Sri narayana guru short biography

All were not allowed entry to inside temple also. The ezhavs complained this to Guru. They wanted entry to the Brahmins' temples. Narayana Guru advised them to have their own temple and not to go and fight for entry into other's temples. When everybody got wondered Narayana Guru dipped him into the river, took a shapely stone, kept it below a tree and told them, now this is your temple.

He told his on caste people that they also commit the sin of not allowing the other lower castes near them. They should first start equality among them and then start for equality with higher castes. Reluctant at first, his caste people yielded to this. He told that the idol was to be treated as Siva. That was in When the upper castes heard this, they came to him and objected.

But very patiently Guru said he had consecrated an Ezhava Siva. With this he blunted any opposition, but won over them also. That was the beginning of a silent, no-hate revolution. There was lot of requests from many places for temples. Though he obliged them all, he also took steps to remove the darkness of ignorance in the people. His message was that the ignorance is to be removed first and anybody who can practice the four qualities, can realise god.

The last of his temple installations was at Kalavamcode. He was to consecrate and install a pre prepared idol. But there was a dispute between two sections of people, one wanting idol installation and other opposing that. After hearing both, Guru asked for a mirror. Writing "Om" on it he installed it at the demarked place. He symbolically told the world that, one should reform self by seeing himself in a mirror.

It was a great teaching of Advaitha delivered in simple way that ultimate salvation is to be found in oneself. Narayana Guru made his people to keep the temple for worship by all —even the 'lowest of the lowest. He believed in the inherent dignity of all human beings, regardless of their caste, creed or gender. His teachings inspired the Ezhava community a lower caste group to fight for their rights.

Sri narayana guru short biography

One God, one religion one humanity- Gurur emphasised the oneness of all beings and the unity of all religions. Education and Empowerment- Guru recognised the transformative power of education and encouraged the establishment of educational institutions for marginalised communities. He had the faith that education would empower individuals and enable them to contribute meaningfully to society.

Social Services- Guru emphasised the importance of humanitarian work and social services. He inspired his followers to engage in activities that would be helpful for the community such as providing healthcare, shelter and education etc. Sree Narayan Guru — Role as a Social Reformer Around the 19th and 20th centuries, Kerala had a big issue with casteism and the people there from lower castes were treated badly by the people of higher castes.

This individual later became a yogi and known as Sivananda Yogi of Koyilandy. Born into the traditional Muslim family of Valiyakandy in Kannur city, which was traditionally involved in the copper business, Abdul Khader Masthan came into possession of a copper plate as part of the business. The inscriptions on the copper plate were in the Chenthamizh language.

Being illiterate and unable to read even Malayalam, he found it difficult to interpret this ancient script and sought help from many, but to no avail. Eventually, Narayana Guru provided a solution. The saint read the inscription, which turned out to be a Sufi text. He has composed many Sufi poems including praise of Shiva. Khader inquired whether he would be accepted into the group and if a change of religion was necessary.

The Guru assured him that changing his religion was not a prerequisite to becoming a disciple. A year later, during Narayana Guru's second visit at Sri Lanka , Khader met him again, this time dressed as a Hindu saint instead of his usual white Muslim attire. The Guru, feigning ignorance, asked Khader who he was. Disappointed, Khader reminded the Guru that he was his disciple, initiated the previous year.

Then, Narayan Guru moved to the wilderness of Maruthwamala where he established a hermitage and lived a secluded life immersed in meditative thought and yoga. Here, for eight years he lived an austere life and subjected himself to extreme sustenance rituals. This secluded life culminated in the attaining of enlightenment by Sree Narayana Guru.

In , Narayan Guru reached Aruvippuram, a village located in the southern district of Thiruvananthapuram, wandering as a spiritual wanderer. He settled there for some time when visitors from near and far started visiting him for spiritual as well as physical rejuvenation. He felt the necessity of constructing a temple there for the regular worship of Lord Shiva.

Fight against inequality After the consecration of Shiva Lingam at Aruvippuram, people started worshipping it with flowers, camphor, and incense sticks.